Logos (John 1:1) – In Greek philosophy, Logos was a divine rational principle, different from the Hebrew concept of the "Word of God" (Davar Elohim).
Neoplatonic Dualism – The Greek idea that spirit is good and matter is evil led to:
✅ Asceticism – The belief that denying the body brings spiritual enlightenment.
✅ Celibacy for priests – The rejection of marriage based on Greek purity concepts rather than Hebrew teachings.
This Greek reinterpretation of Christianity made it more acceptable to the Greco-Roman world but changed the way Jesus' teachings were understood.
This refers to how Neoplatonic Dualism, a Greek philosophical idea, influenced early Christian thought in ways that were not originally part of Hebrew or biblical teachings.
Breaking it Down:
Neoplatonic Dualism is the idea that spirit is good and matter (the physical world) is evil. This belief came from Greek philosophy, especially Plato and later Neoplatonists.
This was not the Hebrew worldview, which saw the physical world as God's good creation (Genesis 1:31).
Effects of This Greek Influence on Christianity:
Asceticism – The idea that denying the body (such as fasting, avoiding pleasure, or extreme self-discipline) leads to spiritual enlightenment. This belief comes from thinking that the body is "evil" and must be suppressed.
Celibacy for Priests – The idea that priests should not marry, based on Greek concepts of purity rather than the Hebrew tradition, which encouraged marriage (Jewish priests in the Old Testament were married). In contrast, Greek thought saw physical desires, including marriage and sexuality, as lower or impure.
Why This Matters:
The early church was influenced by both Jewish and Greek thought. Over time, some Greek ideas mixed with Christian teachings, leading to practices like monasticism, extreme fasting, and priestly celibacy—which were not originally part of biblical Christianity but came from Greek philosophy.
Roman Political Influence: The Birth of Imperial Christianity
A. Constantine’s Transformation of Christianity
A.D. 313 – Edict of Milan – Christianity became legal, but also state-controlled.
Bishops gained political power – Church leaders became government officials.
Council of Nicaea (A.D. 325) – Called by Constantine, not to seek truth, but to unify the empire under a single doctrine.
While some doctrines at Nicaea were biblical, the involvement of Roman political power influenced decisions, leading to imperial enforcement of doctrine rather than spiritual discernment.
B. Christianity Became Romanized
Constantine blended Christianity with Roman culture, introducing:
✅ Sunday worship (connected to Sol Invictus and Mithraism)
✅ Roman Easter (replacing Passover with a solar-based date)
✅ State-sponsored bishops, making the church a political institution
By merging with the empire, Christianity lost its original grassroots, Jewish-Christian identity and became a state religion governed by imperial rulers.
3. Suppressing Hebrew and Aramaic Sources
By the 4th century, Roman and Byzantine Christianity began actively suppressing Jewish and Aramaic influences.
A. The Persecution of the Jerusalem Church
The earliest Christian community in Jerusalem, led by James (Ya’akov) and later Simon bar Cleophas, was rooted in Jewish faith and Torah observance.
After the Roman destruction of Jerusalem (A.D. 70 & 135), the Jewish-Christian movement was scattered, and Greek Christianity took over.
Byzantine rulers later persecuted Jewish-Christians, labeling them heretics for following Yeshua while keeping Torah.
B. The Aramaic Peshitta Was Ignored
The Peshitta, one of the earliest Aramaic New Testament texts, was used by Syriac-speaking Christians.
The Byzantine Church favored Greek manuscripts, pushing Aramaic sources to the margins.
Many Jewish idioms and expressions were lost or mistranslated in Greek versions.
Replacing Jewish Feasts with Roman Holidays